Chengdu is also known
for its handicrafts. From the Warring States (770 BC-476
BC) to the Han Dynasty (206 BC-AD 220), lacquer wares
enjoyed a high popularity abroad. Hometown of the famous
Shu brocade, Chengdu has been an important city for
brocade weaving and the silk culture in China. In the
Han Dynasty (220 BC- AD 206) and the Jin Dynasty (265-420),
the colored silk from Sichuan was extremely popular
in China. For a long period of time between the Six
Kingdms and the Tang Dynasty (618-907), most of the
silks exported to the Middle Asia were made in Chengdu.
In 1909, the Shu colored silk won the first prize in
the Southeast Asian Fair. In the Han Dynasty, the hemp
cloth was the first-grade cloth, finding a ready market
in countries as far as Afghanistan (known then as Daxia).
In the Tang Dynasty and the Song Dynasty, Sichuan
Opera, with a large variety, dwarfed all other operas
in China. Musical instrument was also famed. With
a long history in making musical instruments, a family
known as Lei amazed the world with their masterpiece.
Also, wall paintings in Daci Temple (Temple of Great
Mercy) were honored as °the Best Wall Painting in
China".
Tea cooking and tea culture originated in Sichuan,
China . And Xinjin, a town of Chengdu, was the first
to begin tea trade. Even in poetry, the earliest description
about tea drinking was found in Chengdu. In the Tang
Dynasty and the Song Dynasty, Chengdu remained an important
base for tea production, and it was also an important
center for tea trade, either for retailing or in wholesale.
Since the Qing Dynasty (1644-1911), teahouses here
gradually developed their own unique style which could
be found today. Besides, Chengdu has the largest number
of teahouses in the world.
Chengdu has been an open place gathering talented
minds. In the Han Dynasty when Fu, a genre of literary
creation, was extremely popular, there were four acknowledged
masters in composing Fu, two of which were people of
Chengdu, namely, Sima Xiangru and Yang Xiong. Later
in the Tang Dynasty, Huan Quan and his son, Huan Juchai,
were master painters. In the Song Dynasty, among the
prestigious historians are two Chengdu people, namely
Fan Zhen and Fan Zuyu.
Moreover, Chengdu was also the love of many personages,
such as Zhuge Liang, an outstanding statesman, and
other poets including Li Bai, Du Fu, Cen Shen, Xue
Tao, Wei Zhuang, Lu You and Fang Cheng. Understandably,
it was believed that Sichuan was of irresistible attraction
to poets. Many other figures spent their schooling
years in Chengdu, among which were Zhu De and Chen
Yi, the great proletarian revolutionists, Guo Moruo,
Ba Jin, Li Jieren, and Li Yimang, writers of modern
China, and Zhou Taixuan, the scientist.
The city has been characterized in cultural traits
by non-exclusiveness, absorptiveness, enterprising
and openness. The coming of Kai Ming people into Sichuan
brought with themselves the Jing and Chu culture. Soon
later, the unification of China by the Qin Kingdom
introduced another new culture, added later by a new
wave of immigration of merchants from all other six
kingdoms, bringing in knowledge of business management
and industry. On the other hand, Wen Weng, a great
advocator and patron of education then, sent many of
his students to the capital city for study. Later in
the Sui Dynasty, Yang Xiou, when designated to be governor
of Sichuan, brought with him a group of master monks
from China, thus making Sichuan an important center
for Buddhist studies. Emperor Xuan Zhong and Emperor
Xi Zhong of the Tang Dynasty made two imperial visits
to Sichuan. Coming together with them were large groups
of poets, painters, artists and talented minds of many
other trades. In the Qing Dynasty, a large number of
people from Hubei Province and Guangxi Province moved
into Sichuan Province, which helped to promote the
communication in economy, culture, and customs. By
either assimilating or learning from other people and
places, Chengdu gradually developed its own opera,
namely Sichuan Opera, painting, Sichuan cuisine and
snacks, all of which contributed to the formation of
Chengdu culture. During the Eight-year Anti-Japanese
War (1937-1945), many associations, societies and celebrities
moved to Chengdu, added later by another 27 colleges
and Universities, thus making Chengdu a cultural center
at that time. Between 1945 and 1949, with the liberation
in Southwest China, many cadres came to Sichuan from
all over China. After the founding of the People's
Republic of China in 1949, when three important railways
were under construction in Southwest China, a large
number of professionals and other technicians were
transferred into Chengdu to offer help.
In all, over two thousand years, Chengdu has been
constantly learning and absorbing the new and the advanced
culturally and intellectually. This explains why Chengdu
has remained prosperous politically, culturally and
economically all through the history.
Chengdu is also a city of rebellious and revolutionary
tradition. In history, it was the center of a couple
of peasants uprisings and revolutions. In the early
Northern Song Dynasty (960-1127), Wang Xiaobo and Li
Shun, the rebel chiefs, started their uprising in Qingcheng
City and soon later established their government in
Chengdu. In the late Ming Dynasty (1368-1644), Zhang
Xianzhong, rebel chief of the peasants uprising, also
chose Chengdu as the capital city for his kingdom.
In the Revolution of 1911, people in Chengdu launched
an intensive campaign to protect the railways against
government nationalization, and was followed by a wave
of revolutions throughout Sichuan province. And it
also pioneered another greater revolution in October
10, which was known to the Chinese people as the Wuchang
Uprising, an important event in modern China. Mr. Sun
Yat-Sen, Father of China?ˉs democratic revolution,
spoke highly of Chengdu people in the revolution. After
the May 4th Movement in 1919, Chengdu was among the
first to send students to France for further study
while working part time. Many revolutionary pioneers,
including Wang Youmu, Zhao Shiyan, Wu Yuzhang, and
Che Yaoxian, lived and worked in Chengdu. In December
1949, to liberate Chengdu, many soldiers sacrificed
their lives to create a new world in this old city.
Chengdu has also been famous for its rich cultural
heritages. Within its jurisdiction are Qionglai city,
Chongzhou city and Pengzhou city, all of which are
listed as Cities of Rich Cultural and Historical Heritage
by the government of Sichuan province. In November
2000, Dujiangyan Irrigation System and Qingcheng Mountain
(the Taoist Mountain) were ranked as Cities of the
World Cultural Heritage by the United Nations Educational,
Scientific and Cultural Organization (UNESCO). |