Lhasa Travel Guide
Lhasa Brief
Lhasa is the religious and political heart of the Tibetan world, Lhasa sits on the north bank of the Kyi Chu, surrounded by colossal mountain ranges to the north and south. The first hint that you are entering the traditional capital of Tibet is the red and white palaces of the Potala, home to Tibet's spiritual and temporal leaders, the Dalai Lamas, since the 17th century. Most Western visitors, however, are disillusioned to find a Chinese city. The Dalai Lama, the other enduring symbol of Tibetan purity and mystery, fled the grounds of his summer residence, the Norbulingka, more than 40 years ago.
Nowhere is the grip of Chinese rule tighter. The effects of martial law, declared in March 1989, are still felt in Lhasa, particularly in the nearby Geluk monasteries of Drepung and Sera. Hú Yàobang, general secretary of the CCP during the early 1980s, compared Chinese policies and attitudes in Tibet to colonialism, and this feeling is still hard to shake. Since the 1980s, waves of Hàn migration from poor neighboring provinces have made Tibetans a minority in their own capital. Ironically, Hú Yàobang's policy of opening Tibet to migration and trade led to this influx of Hàn migrants, which most Tibetans consider the most odious aspect of Chinese rule.
All Tibetan Buddhists aim to visit Lhasa at least once in their lives, drawn by the sacred Jokhang Temple, which forms the heart of the Tibetan quarter. It is recommended that you spend most of your time exploring this captivating neighborhood, also known as the Barkhor District.
Lhasa History
In 1271, Kublai, a grandson of Genghis Khan, conquered the Central Plain, founded the Yuan Dynasty (1271-1368), and made Dadu (today's Beijing) the capital. Kublai wrote finis to the centuries-long situation in which many independent regimes existed side by side, and formed a united country that brought Xinjiang, Tibet and Yunnan under its sway. During the Song-Yuan period, the "four great inventions" in science and technology of the Chinese people in ancient times-papermaking, printing, the compass and unpowder-were further developed, and introduced to foreign countries, making great contributions to world civilization.
In 1368, Zhu Yuanzhang established the Ming Dynasty (1368-1644) in Nanjing, reigning as Emperor Taizu. When his son and successor Zhu Di (r. 1360-1424) ascended the throne, in 1360, he built and expanded the palaces, temples, city walls and moat in Beijing on a large scale. In 1421, he officially moved the capital to Beijing. During his reign, he dispatched a eunuch named Zheng He to lead a fleet of many ships to make seven far-ranging voyages. Passing the Southeast Asian countries, the Indian Ocean, Persian Gulf and Maldives Islands, Zheng He explored as far as Somalia and Kenya on the eastern coast of Africa. These were the largest-scale and longest voyages in the world before the age of Columbus...
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Lhasa Climate
Basically, the Lhasa’s climate is not as harsh as many people imagine it to be. The best time of year to be in Lhasa is from April to the beginning of November, after which temperatures start to plummet.
The central Tibet, including Lhasa, Gyantse, Shigatse and Tsedang, generally has very mild weather from April to November, though July and August can be rainy - these two months usually see around half of Tibet's annual rainfall...
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Lhasa Transportation
Train
Beijing-Lhasa
Train T27 will start from Beijing West Railway Station at 21:30 and arrive at Lhasa Railway Station at 20:58 on the third day after 47 hours and 28 minutes' running.
Train T28 will depart from Lhasa Railway Station at 8:00 am. and arrive in Beijing west at 8:00 am. on the third day with a 48-hour-trip...
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Lhasa Buddist
Tibetan Buddhism derives from the confluence of Buddhism and yoga which started to arrive in Tibet from India briefly around the late eighth century and then more steadily from the thirteenth century onwards. Indian Buddhism around that time had incorporated both Hindu yogic and tantric practices along with the classical teachings of the historical Buddha who lived around 500 BC. It acknowledged that there were two paths to enlightenment (complete transcendence of identification with the personal ego). One path was that taught in the sutras according to the historical teachings. The heart of sutra practice was based on morality, concentration, and wisdom (not identifying with the personal ego). The other path, which has become the cornerstone of Tibetan variations, was tantric. This practice blended the sutra teachings with techniques adapted from Hindu systems of yoga and tantra...
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